Posts Tagged revolution
Egypt just keeps coming at me. I took a vow of silence more than a year ago and it just wouldn’t let me enjoy it. Everything that had been going on had been way too much for me to take so I decided to shut down and stop following the news or listening to idiots talk. Yet somehow this country manages to creep its treats under my doorstep and surprise me just when I think I can’t be more surprised.
The possibility of change three years ago played on all of our emotions; we were ecstatic despite our shocks. We knew that we lived under injustice and everything colorful a sixty year old dictatorship could fashion, but we hadn’t seen ugliness and looked it in the eye until we saw cars and tanks driving over hundreds of protesters and crushing them like they were grass, or anti-protest officers dressed in civilian clothing dragging bodies and dumping them in the trash. This only fueled us more to go further into the streets and bring this aging dictator down. Everything he had built around himself to keep money flowing into his pockets and servants lining to bow before him had to be dismantled. We weren’t naive, we just went by the book and thought our numbers would suffice. We didn’t realize that this web of trust and support he had built around himself was the very pillars upon which the entire system stood, and that it was so rooted into the fabric of the country that, with one metaphoric press of a button, those numbers that marched hand in hand to bring him down could turn on each other, become life enemies and start calling each other names.
People got shot dead in the streets, there are videos that show police snipers shooting live bullets from rooftops of the ministry of interior. Thousands got shot in the head and in the chest for the world to see. The shooters were identifiable, by name and face, but none of them got convicted. But that’s not it. It’s the freak show that keeps topping itself with more freakish things. It’s that freak show’s ability to shock you by making your worst case scenario expectations – those farcical things you say out of doom that don’t make all that much sense – a reality.
What would have been a farce if said three years ago when we saw all that blood and saw the faces of those involved in it? That the culprits would be cleared of the charges and claimed innocent? That just happened. Mubarak and the head of the police at the time when all the killing happened have just received their innocence in court, and there are people cheering and singing and dancing in the street as I write this.
So you don’t have to go to great lengths to imagine how that freak show operates. It’s ridiculously simple. Think of a single woman TV anchor that shoots down the protesters with her words, calling them agents and traitors and shedding tears in front of the camera in sympathy for Mubarak, whom she calls a “father” for all Egyptians, and then the minute he steps down she hails the revolution and the patriots that brought an end to an era of injustice and tyranny. Watch her and a thousand others switch back and forth shamelessly like it was the most normal thing in the world.
Think of a row of women singing and chanting for Mubarak and saying that those 18 year olds deserved to be killed because they didn’t know how to respect the state. The state. Listen to their bizarre definitions of what a state means. Now visualize them wearing scarves on their heads; that Islamic head covering that is supposed to be a symbol of religiosity, kindness, modesty and in their view a submission to the higher will of God.
Think of major newspapers flaunting live ammunition preparations to combat foreseen protests expected to take place.
Think of famous columnists writing words of hatred, bigotry, xenophobia and occasional racism calling ordinary people to take up arms against each other, or to report their neighbors to the state if they suspect anything “unusual.” Now think of them hosted on TV as informative political analysts (by said TV anchor and the likes, of course) and continuing to write and publish in major outlets with no legal action taken against them. In fact, with not so much as a raised eyebrow from readers who proudly post those articles on their social network profiles.
Think of a man in a military uniform declaring that he has come up with an earth shattering invention that is able to remotely diagnose and cure a patient with AIDS or liver disease. Watch men dressed in white coats pointing a wireless device at a man walking back and forth and waiting for the device to signal which disease the man has. Now watch, again, said TV anchor host an “expert” who, after a fraction of a second’s hesitation, confirms that the device can detect and cure cancer as well.
Watch tyranny reap the harvest of decades of planned ignorance, poverty and disease that ate up millions. Watch it sit back and relax and wait for those millions to come back to it on their knees, crawling and asking for forgiveness of all their sins, for they have once dared believe that someone else might lift them out of their misery, not knowing that their subhuman lives were the best the state could offer. It was after all their own fault; they are too many. When counting how much the state needs to spend for them and for the hand tailored suits of the president that have his name threaded on the fabric with the finest touch from Italy, it simply can’t afford it. It’s doing the best it can to keep everyone happy. The president with his suits and the millions with the best lives they have ever known.
You figure out the rest of the freak show. Let your mind wander freely and see what absurdities it can come up with and you’ve got it, topped with worse and even more.
The streets are happy. The TV shows are happy. Fireworks never stop in my street. We have a new president. No one wants to hear any words of truth right now. Those who wish to speak of anything that is not remotely euphoric are considered party poopers. I keep my mouth shut as I have had it for the past two years. There’s a war going on inside me, but I’ve learned over time to live with it. I’m tired and drained of sharp argumentation. I’ve learned to marginalize my feelings and my sentiment and enjoy the day, but sometimes I fail to ignore a piece of news or a little article and the feeling overtakes me once more.
Now it’s all over me because I just finished reading an article by Ahdaf Soueif titled “Let Them Rejoice” that goes on to list the young people who are held captive in prison without visitation or even lawyer rights. All fine, energetic, well educated young people. Some were picked randomly and some have a history of activism. All from the age group that constitutes the majority of the population. All are the kind of people that a rising nation would anchor itself to if it entertained any hope for a better future.
There is nothing I can do about any of this except sit and take it. So I’ll take you with me and show you how I deal with this. We’re flying to other places and we’re talking about other things. We’re talking about art. I’ve never studied art, but I have an ignorant man’s drooling passion for it that I find myself drawn to museums and galleries like a magnet.
Let me take you to the sunlit hallways of the Uffizi gallery in Florence. This beautiful old building that was originally a private property holds a treasure of the Renaissance art that always mesmerizes me. I remember last year when I went there with my family. We had one day to spend in Florence and we tried to compact the entire city in a few hours. By the time we were at the gallery it was going to close in minutes. We created our own tour and decided on the particular works we absolutely had to see and began our mission, racing from one work to another until it was time for the reason why we got in in the first place. There shone down on us Sandro Boticelli’s Primavera, spring, that beautiful, colorful, almost sparkling painting bursting with life, symbolizing love and, to me, hope.
Venus stands in the middle of the picture, yet the face that draws me is that of Flora, the goddess of flowers, who stands on the right. The serenity in her face and the soft, subtle smile inspire me. That’s the mental state I wish I could stay in all the time. Yes. All the time, no matter who says what and no matter who kills whom. I want to keep that face and I want to keep that inner peace that comes with it. Some people do that no matter what goes on around them. They give flowers. They blow me away and make me feel ungrateful.
Anyway, back to my journey.
How about London? I could sure use a nice cup of coffee while I take in the beautiful June breeze of Trafalgar Square, then eagerly fly up the gigantic stairs of the National Gallery and walk in silence and contentment as I let the refreshing scent of old wood awaken my senses and tickle my brain. Unlike the freaked out visit to the Uffizi (which I intend to go back to with more time on my hands), I was blessed with countless visits to the Gallery. Over there I’m a dreamy wanderer floating from one painting to the next. Sometimes a certain one grabs my attention and I stand still before it, sit down if I can, and stare at it for as long as it takes. A particular one that captivated me was eighteenth century Time Orders Old Age to Destroy Beauty, by Pompeo Girolamo Batoni. There stood a hunched, old woman reaching to a young woman’s face, while Father Time sat pointing at the face. The painting is very large, large enough to be a mural. So the first time I saw it I sat back and looked into it for a very long time to take in the lighting, the drapery, and the detailed feathers of Father Time’s wings. But in reality I think that it was the idea itself that grabbed me the most; the thought of time and what it can take away from you. Looking back, it wasn’t about the fear of getting old as much as it was about the things we lose over time; all those people and moments we take for granted.
Apart from Primavera, I seem to have an unusual taste in paintings; ones that have a sense of anguish and loss usually draw me. That’s something I wasn’t aware of until a friend of mine pointed it out to me on our visit to the Louvre as I wandered everywhere trying to show her that painting I saw on my first visit with my father when I was only sixteen. It was a painting of a screaming mother whose baby was snatched from her breast by a lion. I didn’t know the title of the painting and I didn’t know who had painted it, but the mother’s expression had stayed in my head for 24 years. I found the painting with a miracle. It was also from the eighteenth century, painted by Nicolas-André Monsiau and titled Le Lion de Florence, the lion of Florence. I could not understand how a human hand could depict emotion so truthfully, how it could – with a paint of a brush – create sound and send chills down your spine. This is the beauty of art.
And it’s the very transcendence of European art that grips a person like me, coming from another part of the world and living in a faraway future, and matches her silent cries with a flash of light stemming from a painting or a pair of eyes that draw me into the souls behind them. During my visit to the Louvre, when my friend gave me her observation of my taste, I was a little drawn into myself, I didn’t know if it was true that I went after such paintings. It was too soon for me to accept that, but then my feet were suddenly stapled to the ground before a nineteenth century painting by Paul Delaroche, La Jeune Martyre, The Young Martyr. It depicted a beautiful dead young woman with tied hands, floating in dark water against a dark background, but her face was lit by a halo that was brilliantly reflected in the ripples. If you look closely in the dark background you see a silhouette of a man on a horse about to run off. I’ve read some interpretations that the silhouette was a symbol of moving on, of letting go, and hoping for a better future. To me, though, it was like a fragment of an ongoing war that resulted in the death of this young beauty. The focus on her in the painting told me that she was what mattered the most, she was the only thing at stake, and yet she was lost and the battle continued, indifferent to her loss, and the water carried her further away, out of the sight of the man on the horse, but further into the center of the picture, making her forever the most important, irretrievable loss.
Just like the young men and women in my country who dared to dream for their homeland. Some gave their lives, and some are losing it slowly behind bars, and the battle wages among us, making us lose focus and sight of what really is at stake.
So this is what I do when the ugliness begins to choke me. I travel with my brain to beautiful places and recall the memories I have of them. Yet somehow I always find myself coming back, seeing everything with the lens of the anguish and sorrow that I feel. Albeit with a deeper perspective that shows me that my feelings are universal. Art delivered the hands of the masters over time and across continents to me, to pat my shoulders and tell me that I’m not alone.
I never thought the day would come when a year and a half after the revolution people would be rushing to the polls to elect a new president while I sit home and sip my coffee. I have to say that coffee never tasted so bitter.
On May 23 I went down and I voted for president. I was skeptical of those who chose the boycott. Yes the system was imperfect, but here was a chance and we had to grab it. I was full of hope and overwhelmed with memories of everything that we went through trying to bring down a 30 year old corrupt regime–only to discover less than a month after the president stepped down that the fight was in fact against a 60 year old military rule.
I still had hope because I believed in the man I was voting for. I had asked his representatives direct questions on how he proposed to rid the country of the military handcuffs and they had clear, concise, answers.
Today the second round of elections brings before us a military man with a history of corruption vs a Muslim Brotherhood man. Logic dictates to anyone who cares about the revolution that the man to vote for should be the second. Everyone knew that it was a tough but necessary choice. Some Egyptians abroad took pictures of themselves in front of the voting stations squeezing a lemon on their heads. It’s an Egyptian saying that if you have to gulp someone you can’t really take you squeeze a lemon on yourself and take them anyway.
Facts which further proved that the military was not up to a clean election were unraveling before us everyday. Lawyers’ appeals to enact a law drafted by parliament to ban old regime figures from participating in the election fell on the deaf ears of the constitutional court. And to top it, two days ago the military swept the institutions of the country clean. The parliament was dissolved, the military police were granted free action in the streets with civilians – and with the help of the judiciary – and the committee to draft the constitution was from now on going to be appointed by the military. In other words, the military was no longer ashamed to show us who’s the real boss of us. They’re coming out straight in the open and telling us, in our faces, that we don’t exist.
Uproar from most of the country’s activists and intellectual demanded from the brotherhood to withdraw officially in protest and to surround the parliament building with all of its members and to protest the blatant attack on legitimacy in the country. It became clear to everyone that we’re heading up against a dead end with a huge wall the size of the mountains of Moria! But do the brotherhood stand up to the magnitude of the catastrophe? Do they grab what may be their last chance of creating a united front and winning millions of people on their side? Oh no. They choose to walk on to the wall, dragging the whole country behind them, announcing that their way is the only way. Their way is the revolution. That will do nothing short of further stapling their role in Egypt’s history since the fall of Mubarak as pure pigheadedness. One that is actually stapling us all up that frightful wall.
And once again, the emotional blackmail resumes as if nothing happened. “Abstention from voting is a vote to the military man.” “Abstention from voting is surrender.” “Vote for the revolution.” And my favorite “Save the revolution!”
In the parliamentary elections that talk scared me. When the second round was between a brotherhood member and a salafi member, I rushed to vote for the brotherhood. I had to save the revolution. I had to save my country. I helped put up a man that was part of a majority in a parliament that let us all down, and not necessarily by choice, but by the mere fact that it was a powerless parliament under the military junta. And now the junta have flexed their muscles and roared and swept it away altogether.
And I’m now expected to believe that the next president will actually have powers.
We have no constitution, we are clueless as to what the president will be able to do, and we have no answers from the “revolution’s candidate” on what he plans to do in this mess. None of those that will vote for him have any answers. But somehow magically we believe that by moving on with the rest of the herd the military is shooing to the ballots we are saving our revolution.
Sorry. I’m not taking part in this farce. Egypt deserves a lot more than this. And the reason I’m not going to the ballots for a second time is not because neither candidate represents me, but because both candidates will end up subservient to the real boss in this country. A boss that has actually come out in the open after working for so many years in the dark. A boss that has actually used our blood to reign openly, unashamed, taking us back to the dark ages of intelligence police, detention, imprisonment, suspicion.
Sorry. It’s a lot bigger and messier than casting a vote in a ballot. The revolution is much bigger than a puppet helpless candidate that has shown little stamina in the face of catastrophes.
In fact, by now I realize that none of the chosen few politicians who claim to represent the revolution have shown any stamina in the face of catastrophes.
The revolution will never die no matter what the military does and no matter who the president becomes, because it was instilled in the hearts and minds of the youth. And the youth are the future collective mind of this country.
I’m proud to have woken up in time. I’m proud of the revolution. I’m proud of my clean finger. But I’m still not enjoying my coffee.
The revolt’s first Friday was decisive. The preceding 3 days had shown that what had started on January 25 was not a mere demonstration. It spread like wildfire across the country. Police oppression cleared Tahrir square for normal use again, kept the streets flowing, but it was like a lid over boiling water. They knew – and we knew – that what had started was not going to stop and the protesters were not going anywhere. January 28 was intended to be our point of no return. Each one of us went to the street with that in mind. It was like knowing that nothing was ever going to be the same again.
It was also a decisive day in exposing many public figures, actors, singers, even imams, who went after their interests, so they either praised the regime and stormed the protesters with verbal attacks, or just remained silent, waiting to see how things would turn out, always wanting to be on the winning side.
I sat in the mosque waiting for the sermon to begin, wondering which kind the imam who was going to deliver it to us was. Word had spread that State Security police, Amn Dawla, had issued clear instructions to all major mosques around the country to preach that revolt against the ruler was a major sin, arguing that it threatens to shake the stability of the country and to promote division–a classic escape Muslim rulers have adhered to for centuries throughout Islamic history.
Unlike most times, none of the women in the mosque appeared to be engaged in any conversation. The place was mostly silent; some were praying and others were reading the Quran. The journalist began to take pictures, making some women uncomfortable. Soon the sermon began and Nadia and I listened attentively, waiting for the imam’s mistakes. Soon we discovered that we were not alone with this attitude. A girl clad in black sat before us, exchanging glances and smiles whenever the imam appeared to be wandering off in the desert, clearly over-making his points.
To me the sermon lasted an eternity. I was so charged on the inside I could no longer tolerate the normalcy. It was soon over, we prayed, and moved to the main exit where the women merged with the men at the large open space. Everyone walked normally towards the door and by the time the first in line reached it the chants began. It was a moment of transition from the wary calm and quiet that spread across the mosque and in the faces of the worshippers to a loudness that never ceased from that moment on. Looking around me, it was as if everyone felt the same way I did; waiting for that key moment in which they could finally raise their voices together and demand their freedom. We all rushed toward the outer door, crowding each other as we frantically searched for our shoes and put them on. I don’t recall ever putting on my shoes with more of a rush. I didn’t want to lose Nadia with the shoving of the crowd. I kept my eye on her until I was ready, and we were both out in Azhar street with the flood of people chanting out of the mosque, taking the center of street, past the officers and the plain clothes policemen with their sunglasses and walki talkis who stood by watching.
The Azhar road is topped with the Azhar bridge, reaching directly to the center of the city. It is a narrow, long old market street filled with fabric, spice, and book shops on both sides. It was where my father used to buy the fabrics he distributed among the poor of his hometown village every Ramadan. I had taken it thousands of times on my way to college or on a Fatimid Cairo outing with friends. Its penetrating spice aroma would always linger in my head for long hours after I had passed through it. To me, it was the aroma of home; the Egypt I had grown to love – its history and mine – and the many beautiful tales of I’ve read and heard when I was a kid.
As loud as the chants and shouts were as we moved through the closed space of the mosque exit, I expected that they’d disperse as we were out in the open space of the city, but they kept getting louder. The narrowness of the street and its relatively confined surroundings; the crowded shut down shops and the bridge overhead magnified the sounds of the protesters’ chants and shouts, echoing from one side of the street to the other. They seemed to be coming from all directions: in front of me, behind me, over me, and I could nearly feel the vibrations under my feet. The sounds felt like they were coming right out of the walls. Everything seemed to synchronize itself with the people. And as we continued more people were drawn to the streets out of awe or mere curiosity. Like most photojournalists some ran to the top of the bridge to get a better view. I could tell by the rising numbers that not everyone marching now was among those in the mosque. The chants drew many people in.
At this point all the resistance I could see from the police was a mere attempt to control the route of the march. Or perhaps just the density. Our march continued until we came to a human wall of guards in helmets blocking our passage, creating a small stampede. Some of the protesters tried to calm the crowds and stop them from getting into confrontation with the guards, so they signaled for everyone to jump on the iron bars that divided the two way street, the other side of the street being open for advancement. An older woman standing next to me began to panic with the pressing crowd. There was no way for her to go with the guards blocking the passage and the bars being too high. I held her by the hand and began to shout to one of the guards to let us through, given the condition of the woman. I used every bit of logic I could think of when my mere appeal to common sense did not do the trick with him, but all I continued to get from him were the same responses. “No. Sorry. Not allowed.” The more he said those words the more infuriated I became, so I began to push against him with all my might. He did not budge an inch. I know I’m not that weak and yet I failed to cause the slightest movement in him or any of his colleagues. I don’t call them a human wall out of nothing. They’re actually trained to be that. A senior officer places his orders and they are encrypted in their skulls. His words are final and there’s no rationalizing with them.
With the sheer force of the people they managed to create a gap in the iron bars and we went right threw it, marching on and out of the street till we got caught in more serious police resistance. We could hear rubber bullets being shot and people began to run everywhere. Sirens and showers of teargas canisters filled the intersection we found ourselves in. The air was no longer breathable. Nadia and I frantically looked for a place to hide until we found a small passageway between two buildings that many people were rushing into. As we followed them we found a senior police officer carried by some of the protesters and rushed into the same place, his face flushed red and he had difficulty breathing. For many of us this might have been the first time we encountered teargas so we were clueless as to how to combat its effects. All what many of us could think of was water. Many were calling out for water to give to the troubled officer and save him from whatever the gas appears to have done to him.
If that moment was anything to me, it was only proof and reassurance that our uprising was for beliefs, hopes, dreams. Those people of all ages marching around me held no grudges to uniforms or individuals; their only enemy was oppression and corruption. This was a war of ideas and beliefs, not people, because in that narrow passage there was no telling who was the enemy. The officer in the uniform among us was no more than just another helpless Egyptian desperate for a breath of fresh air. That’s what we all were.
To be continued.
Videos from the day:
Beginning of march from inside Al Azhar open space and out to the street:
The early spark. Egyptians from all walks of life join the march from Al Azhar mosque. Old men joined shouting “Down with Mubarak” while some carried their children on their shoulders:
Woman urging protesters to hold on:
Panic at the intersection, the sound of rubber bullets and me cursing:
Hiding from teargas in the narrow passage:
Police vehicle with its eerie siren gets caught among the protesters at the intersection. On that day many such vehicles have chosen to run over the protesters:
By Salma Beshr
One eye shows the soul breaking free,
one eye shows nothing at all.
One eye has a lot more to see,
the other… has seen it all.
One eye has infinite clarity,
rinsed by the clear light of hope,
while the other eye, stung by reality,
has nothing but shadows to grope.
Side by side they both lay,
partners in every decision,
till one dark January day,
one eye was robbed of its vision.
But the eyes of the world would agree,
’twas taken only in name;
With only one eye left to see,
the vision stronger became
If I should be robbed of my right hand,
would I still have the will, the desire
to pick up a pen with my left hand
and somehow attempt to inspire?
Would that the heart–cold and cruel–
had instructed the hand that betrayed
to look reverently on so precious a jewel;
For freedom–a small price, indeed, to be paid!
Dedicated to Jawad El Nabulsi, who lost his eye during the protests and never ceases to inspire me with his cheerfulness, calm resolve and his vision of rebuilding the future.
In Arabic we have a proverb that says beware the wrath of the patient. When Egypt rose against the tyranny, oppression, and widespread rooted corruption that had been governing it for three decades it was as if Sphinx had suddenly come to life and rose from his eternal rest. We toppled the president, a man known for his involvement in much of the plight of the Palestinians, if not his own people, but we still don’t feel that it’s over. Even before January 25, the day the revolution began, we had a series of little protests and semi-free press that criticized Egyptian domestic and foreign policies on a number of issues. Some journalists, although jailed later, criticized the person of the president. We expressed ourselves, but we were jailed, arrested, and tortured.
The Libyans have none of that. And they’ve had none of that for 42 years, not 30. I visited Libya in 2007 in a small attempt with a friend of mine to do some “Arab tourism,” visiting a fellow Arab country and seeing it through the eyes of a people who wanted to learn more about their immediate neighbors, with whom we share so much.
There was not a single day that passed without meeting a person who was either half-Egyptian or married to an Egyptian. Everyone was extremely kind, peaceful, calm. Nothing like what much of the media had tried to show of the Libyan people in many years that passed.
Posters of Qaddafi filled every street corner in such a way that made Mubarak appear quite benign, modern, civilized, and democratic. It was the 38th year of the coup d’etat which Qaddafi liked so much to refer to as a revolution. Larger than life images of him greeting his people, with the number 38 shamelessly plastered next to him.
We focused much of our trip on Benghazi, the land of the Sanoussis, the ousted royal family whom Qaddafi continued to despise, showing his hatred to the past with exaggerated and appalling neglect for the city. Streets were poorly paved, much of the buildings affected by the coastal weather were left unpainted for years. Government buildings were rundown, with broken windows left unfixed. Benghazi was a beautiful, neglected stallion ready to spring the minute it broke free of its curb.
People there were mostly silent. We were warned beforehand that it would not be wise to speak politics with any person. We were given the chance to visit the grandson of Omar Al Mukhtar, the legendary freedom fighter who fought the Italian invasion in the early twentieth century, now an elderly sheikh with an open lounge for students and visitors paying their respects. I was especially curious to listen to his views on the situation in the Middle East, especially after the 2006 war in Lebanon had just ended. The man’s eyes widened and he became extremely tense, refusing to talk to me, while men surrounding him decided that my friend and I were no longer welcome in the place.
Qaddafi does not just oppress dissent, he refuses the mere concept of opposition. Educators, professionals, writers, and many more skilled Libyans are living abroad. And outside Libya, if they oppose his regime he hunts them down and kills them. If you’ve ever tried talking to a Libyan about the truth of the Libyan regime prior to the current uprising you would know what I mean. Qaddafi haunted his opposition even in their dreams.
The more I watch the media the more evident the size of the horror gets clear to me, and that’s not just because of the sight of dead bodies or severely injured civilians. It’s because of the quivering voices of the anonymous eyewitnesses that can’t fight back their tears as they plea for help to the outside world, be they men or women, young or old. It’s in the shivering jaws and hands of the old opposition Libyans living in the UK, the US, Germany, and virtually most countries on the planet except their own, as they spoke with mixed emotions of grief and pride, their eyes wide in disbelief as they saw the liberation moment coming so close. Those silent people who couldn’t even speak about the regime even in exile were now exploding with horrors of the past they had witnessed, and appealing to the world with their plight.
I’ve seen it in my own country. If the fear is broken nothing else brings it back. If the wall of silence crumbles nothing will ever build it again. And it is crumbling everywhere in the Arab world, exposing the ugliness of the savage rule it had been subjected to for decades. And the Libyans, those amazing people who can teach the world lessons of patience, are bound to show the world how they will present their lives to the mad beast that dwells among them. It is their only gate to the world outside.
I’ve been feeling so trapped inside my body. There’s a bundle of emotions swirling around me, so dramatized by all I’ve seen, that I feel so drowned in its deep waters. It’s been 26 days now and I still have not been able to tell my story. But I know I need to get it out fast before the memory starts to fade away, before I finally ride up on one of the strong tides that keep pushing me adrift off and away from the shore.
Ever since it all started I’ve been shrinking in my own eyes. It’s like when a cat is suddenly face to face with a lion – wherever that might happen – and suddenly realizes its own insignificance. The silence that overcame me crept into my inside, making me doubt whatever I might want to say or share, believing it would by far be less significant than what many others had to say, or have already said.
But I will try. It’s my experience, and this is my blog, so feel free to search elsewhere if it doesn’t grab you!
I arrived back home in Cairo on January 24, one day prior to the scheduled protests on the 25th. I had been in Saudi Arabia for three weeks with my mother’s family. I had by then managed to train myself to shed off much of the pains and sorrows of the past and to wake up each morning with a fresh look towards a new day. I overate, overslept, overindulged myself in perfumes and nail polish. My busiest times were the times I sat to read a book of my choice. I had deliberately chosen to stop following political events around the world, I had started to doubt whether I actually wanted to have a career in political science or even the media to begin with. I no longer cared what happened in Egypt, because all the events sounded the same, and all the results were boringly predictable. There was the corrupt government whose mummified faces didn’t seem to be going anywhere. There was our ridiculously unprofessional state-run media blabbing away about the divine qualities of the president, his family, and his associates.
And there was the usual handful of activists, intellectuals, and professionals who wanted change.
This handful of lone protesters always seemed to be standing on an island of their own. They weren’t many when compared to a population of over 80 million people, but they were working day and night to empower the poor and the workers. Their morale did fade sometimes, their hope did become a vague, unrealizable dream, but they continued to work the way a street sweeper continued to sweep, even though passersby threw trash right after he finished.
And it was no accident that those protesters were standing on an island. They were quite literally placed on it. With police forces three times the size of our army, few Egyptian streets were void of police officers or truckloads of guards parked near a university or a mosque, ready to quell the faintest sign of ‘unlawful’ assembly. So a demonstration of 200 people would be surrounded by a thousand uniformed guards, tens of plain clothes officers, dozens of sunglasses and mobile phones, and officers of so many ranks I lost track of. It would not be allowed to march, but remain cornered in place, like caged animals in a zoo, while passing cars would slow down to try to hear what the chants were saying to no avail.
This lasted for as long as I could remember for the past 30 years of Mubarak’s regime. This was the people’s only channel to speak directly to the regime in an attempt to be seen and heard by all, not just the educated elite or even merely those who could read newspapers.
With this background I eyed the call for the January 25 protest with so much doubt and skepticism. I had the burden of the years behind me, of the scenes and the frustrations that never seemed to cease. And I did not believe that change could be brought about with an appointment, setting date and time to take the road against oppression. Revolutions didn’t happen that way. They were spontaneous. They had to be spontaneous. They weren’t a rendez-vous with freedom.
I woke up on the morning of the 25th feeling lazy, and guilty for being lazy. My friend Nadia called and insisted that I go, so I got off the bed because I knew that I would not be able to live with the guilt of not being out on the street on that day.
As I later found out, we were like many other skeptical Egyptians who were going out of a fading sense of duty. We knew there was nothing else we could do if we wanted any change. So the step now was to decide where to go to begin the demonstration. A number of places had been discussed by those who said they’d participate. Some had planned to have breakfast in a chic cafe in an upper class neighborhood and move from there – adding much to my already skeptical attitude – and others had decided to begin in Shobra, a busy, crowded neighborhood known for its mosaic of inhabitants, from Christians to Islamists. So Nadia and I opted for Shobra. We wanted hot events and we wanted to see them for ourselves.
We signaled for a taxi and got in, immediately putting on our casual girls all out for fun act. The taxi smiled and pointed to two people that had signaled for him before us. “Do you see those idiots? They stopped me and said, ‘take us to the demonstration!’ Demonstration?? I want to live!” And he laughed. “So why are you going to Shobra, young ladies?” We looked at each other and Nadia instantly replied, “We’re visiting a friend.”
I sent my first tweet that I was on my way to the demos and received a phone call from my friend Adel. “You’re going to the demonstration?” He asked with excitement. All I could think of was to control all my replies lest I horrify the taxi driver.
“Cool where will you go?”
“Shobra! Why is that?”
“Just like that.”
“Just like that. Choice. Ok… maybe I’ll go in Mostafa Mahmoud, then.”
I couldn’t wait for Adel to hang up so that I could SMS him on why we wanted Shobra or why I spoke to him that way.
We arrived in the main square in Shobra. Neither we nor the taxi driver had ever been to the place and we didn’t know how to find it, but the sight of an increasing police presence told us we were close. Someone pointed out to us that it was further ahead, and the minute we reached it we knew we were in the right place. Dozens of police trucks were parked on the sides, dozens of plain clothes men in dark sunglasses, dark coats, and neat haircuts had pulled up plastic chairs and sat on the sides of the road, believing that that way they could actually blend among the people. Those were the famous Amn Dawla, the humungous state security apparatus that had been terrorizing political activists for decades, bullying all dissidents whenever they felt like it. Men in uniforms of too many ranks stood talking to their radio receivers, barring some shops with iron bars and helmeted guards.
And there was not a single protester in sight.
Like many other Egyptians, the mere sight of heavy police presence unnerved us, because we knew that under the emergency law that’s been ruling the country for 3 decades, they could easily pick us up off the street and arrest us for no apparent reason other than being physically there. We kept walking back and forth with no place to go until we decided to settle in a restaurant and wait for Adel to join us. That way, maybe we wouldn’t really attract too much attention.
Adel arrived and asked the police to allow him into the restaurant, signaling with his hand that he wanted to buy a sandwich. We were all oblivious to the oddity of people deciding to just hang out in a restaurant under police siege.
Time passed and nothing was starting. Action was already beginning in that upper middle class cafe we had rejected, however. Nadia learned that our friends there were arrested right out of that cafe and carried in police trucks, only to be released in a far suburb away from the center of the city. We figured that plans where we were might have changed. Nadia was always inseparable from her mobile phone, following everything on Twitter. So she read that a protest was actually growing in downtown Cairo. We immediately took the decision to go there. We stopped the taxi and continued on foot, when suddenly we found ourselves in an overwhelming crowd of people marching in the streets, chanting against the government and calling for the fall of the president. This was the first time I had ever seen a protest allowed to actually march in the streets of Cairo.
We kept walking along with it, and people were standing in their balconies in all buildings watching. Others stood on the sides of the street like they were looking at a parade. It felt like one to me, because I had never seen such young fresh faces calling for freedom before. They were the kind of people that I only saw when Egypt won a soccer game. Suddenly those young men were rallying for change. Suddenly they were out, risking everything, for the right reasons.
This march did not appear to have any leaders. Hundreds were growing into thousands, and the young were carried on shoulders in many groups, shouting the regime down. They seemed to come from every street, every alley. And the more time passed the more crowded it became. My heart was beating fast. The sounds of the crowds almost shattered the walls. And the protesters looked up to the windows, calling upon the people watching to come down and join them. They called for every person standing by to join. I could see people beaming at the protesters, eyes lit up, filled with joy and hope, yet standing pinned down to the ground, too afraid. As I walked along I could hear hums very near to me. I turned and found a middle aged man in tears and a look of disbelief chanting the national anthem. He had decided to join the march.
Nadia and I began to run from one end to another in each rally, trying to figure out the size of the crowds, then I began to see the hesitant faces that had previously stood by now in the midst of the marches, shouting off the top of their lungs, “Down, down with Mubarak!”
The destination of the marches in different parts of Cairo was Tahrir, or liberation, square. Being the largest in Cairo, the place holds special significance for both the people and the government alike. It was as if those who controlled it held the upper hand and were seen and heard by all. And as the crowds began to grow and the police tried to isolate marches from each other, I knew that there was no way the police would allow a soul into Tahrir.
The larger the number the safer and more assured most people began to feel. They challenged the police to continue their marches to join those on the other side, and when they failed they spontaneously changed direction, in thousands, to another path leading to the same destination.
The coordination was perfect. An advanced row would begin to shout to the back “Go back!” And it would be transferred from one row to another until an entire batch of at least a thousand or more people would change direction with no clash or division.
Not being bound by a single group, Nadia and I were able to penetrate even to the side of the police, changing our occupations and purposes of being in the street as we went along depending on who asked us. One minute we were journalists, the other we were trying to get home. I could see that the situation was extremely tense on their side. I overheard an officer speaking on the phone, “This is only getting worse! We can’t handle these numbers!” The minute I heard that sentence I knew that the time had come. This was the time to do it. If not now then the chance wouldn’t come again, not for another 30 years.
The crowds were finally able to enter Tahrir, pushing the police toward the ministry of interior building, by which time the police had redeployed throughout the street that led to it, pointing water hoses and using tear gas to disperse the crowds. Suddenly there were rocks flying in the air. We took shelter in a corner right at the street where the battle began. The further the protesters advanced the more cheerful they became, and soon they were joined by thousands more coming into Tahrir from all directions. Tahrir had become theirs.
I stood speechless. I left my home that day expecting a few hundred to be surrounded by an army of black-cloaked helmeted guards, and I found scores of people from all walks of life chasing the police out of Tahrir! I had never ever imagined a protest of this size or magnitude. And the amazing contrast of moods between the crowds and the police was what struck me the most. The minute I was among the protesters there was nothing but defiance and determination, yet among the police there was nothing but horror and panic.
Something very big had happened in my country. The people were no longer afraid, the regime was.