Posts Tagged Buddhism
I woke up this morning with a miraculously warm body. We were supposed to wake up 30 minutes earlier than usual (in my case that translates to 1 hour and 15 minutes) to attend the morning ceremonial in the monastery. I looked out my window. Day was already breaking in and the sky was crystal clear. Out in the distance loomed Ama Dablam, a dramatically steep mountain that rises to 6856 m. It was deemed “unclimbable” until 1961, when it was successfully summited by four brave mountaineers from New Zealand, the United Kingdom, and the US. It is now preserved for highly skilled climbers.
And that beautiful piece of nature that dominates the scenery throughout the route to Everest was right outside my window. “What kind of a lucky bitch am I”? I thought with a smile.
Soon there was a knock on my door. I went to open the door thinking it was probably Karma reminding me of the ceremonial, but I found Omar. “I want to show you something,” he said.
“Yes! Ama Dablam!”
I led him into the room and, to my embarrassment, he had to find his way around the pile of used tissues that lay near my bed. He cleared the mist off my window and pointed out. Just to the left of Ama Dablam there were two magnificent summits that stood facing each other. There stood Sagarmatha, the Goddess of the Sky, and Lhotse, an 8500 m mountain that reaches up to the sky with a sharp edge, as if performing a ritual of supplication.
I fell silent. I had made it far enough to be finally granted the chance to see Sagarmatha with my bare eyes. The strong wind was blowing snow off its summit like a bridal veil, or a “long silk scarf” as Jon Krakauer had put it in his Into Thin Air book, which lay on my bedside table.
Outside my window was a view worth a lifetime of coughing, panting, and shivering. At that moment everything fell in the right place. I knew I was doing the right thing.
At 7 am sharp we were in the monastery, sitting on the floor on one side of the temple, silently watching the ceremonial. Four monks sat opposite each other, wrapped in thick cloaks and reciting Tibetan prayers, stopping briefly for quick sips of warm tea. Their soft voices and synchronized, soothing chants were in perfect harmony with the place. I understood nothing, but I felt peace and calm in my mind and soul. There is something about Buddhist chants that transcends meaning; the sounds and the melodies in themselves work like a hypnotizing wave of calm that spreads through the air. I felt captivated — at least long enough until the cold floor worsened my cough and my toes began to freeze.
We began our trek afterwards and for the first time I felt grateful that it started with a long descent. I normally hate going down on treks but I had just had breakfast and did not want to exert myself so immediately afterwards. I had also developed a new strategy of going down fast and trusting my instincts on where to place my feet. This helped pull a lot of strain off my knees.
As with all my treks, the pride didn’t last for long. Soon we began to go up again to gain further altitude. We were heading to Dingboche at 4260 m. My breathing became labored and I began to secretly long for a break. I was granted one as we reached a spot where a number of trekkers had stood taking pictures of a mountain goat that stood nearby. Mountain goats in the Himalaya are known to be incredibly fit animals that can go up and down the mountain with impressive speed. It stood there near a large rock staring at space, as if it was posing for the enchanted photographers that were gathering before it.
A female mountain goat is what my name means in Arabic. The male mountain goat is teis, a funny sounding word that eventually ended up being used by people to ridicule each other. So I pretty much prefer to use “mountain gazelle” whenever someone asked me what my name meant, which happened often; it’s an old Arab name that is least common in Egypt. As I expected, when I first met Hany and Amr they both asked me what Arwa meant, and I said: “Mountain gazelle,” hoping to preserve the graceful effect the sound of my name had. “Wow!” They responded with amazement. Feeling rather guilty, I continued, “which is a pretty way of saying ‘female mountain goat’!” And they burst out laughing.
The higher up we went the harder it became for me, the female mountain goat, to maintain my earlier pace. Everyone within a few feet away from me could hear me breathing with much difficulty. It began to dawn on me that I was not only physically ill-trained, but mentally as well. I began to seriously dread Island Peak. The wind was very strong, we were trekking barely above 4000 m, and I was no longer able to take steady firm steps–I was walking like a drunkard. ‘How are you going to pull yourself up with a rope at 6000 m in the wind when you can barely hold on to your trekking pole right now?’ asked the evil sound in my head.
A mental exercise is not just about believing you can do it, or merely focusing on each step one at a time; it takes a complete mental readjustment to harsh conditions. It is a true challenge to a person’s ego. You have to find a way to survive without any of the luxury details you often take for granted, while being so faraway from home and from loved ones. It is about forgetting that such things – or people – exist. I believe this is an art well-mastered by serious climbers who take up challenges such as Everest, Ama Dablam, or K2. But a little bit of it can also come in handy to those who trek in the same environment.
I arrived in Dingboche with a renewed sense of insecurity. I was tempted several times to ask Omar or Karma whether they thought I really could make it up Island Peak. It would not have been a question as much as it would have been a call out for reassurance. The only answer I would have wanted to hear was “Yes of course you can!” so that I would feel good about myself again. But it’s not something for others to decide for me. And I know that if I don’t change my train of thought and make the evil sound in my head disappear with some magic wand then I sure won’t be able to summit Island Peak. I had to work this out somehow. Alone.
I sat in the dining room sipping my favorite hot lemon drink, staring at the Sherpa who sat engrossed in a book across the room. I could no longer resist the urge, so I turned to Karma and asked him. As I expected, Karma had no answer. He smiled at me and said “We will try.”
So I will try.
Today’s trek was a true treat of what Nepal’s Himalayas have to offer. It’s more than just a mountain experience; it’s an enchanting blend of nature and culture that dragged me out of my past, present and future and left me hanging somewhere in mid-world. It was so easy to forget who I was or why I was there. I was just there.
Despite the pain yesterday’s descending trek gave me, it was a little warm up for my legs to get ready for today’s ascent of a further 800m. It took about 8 hours for us to reach Namche Bazaar, one of the most beautiful stops along the Khumbu route.
Namche sits at approximately 3400m altitude. Standing almost vertically on the mountain, it is one of the largest villages we stopped by along the route. Numerous restaurants, shops, and lodges owned by the villagers are beautifully clustered together, leaving a large semi-flat area for the Tibet market, where Tibetans cross borders and settle to sell some of their products.
I fell in love with the place the minute I stepped foot in it and began to walk in its bumpy alleys. But by the time we arrived I was too tired to take any further walks uphill or downhill. I settled in the lodge dining room by the fire and began to write.
Unlike Kilimanjaro, the climb up the Khumbu route is a combination of uphill and downhill treks. I liked the idea of being forced to gain altitude as slowly as possible and hence be better acclimatized. To cross from one mountain to another we’ve had to go downhill to the river, take a metal bridge, and then go back up. I admired those bridges. They would bounced up and down with trekkers’ steps like a fun shock absorber ride. I’m sure Sir Hillary’s trek wasn’t as fun without those bridges, but at least he probably didn’t have the aching joints I had, so a bridge like that wouldn’t have meant that much.
The minute I would step onto one of those bridges I would feel that I’d been lifted off the ground and was now flying over the river, barely touching the water with my feet. The wind would be at its strongest, blowing through the colorful prayer flags that had been placed alongside the rails. I would hold up my poles with one hand and let the other caress the flags as I moved along.
Sometimes a single downhill to a bridge would take no less than an hour, but the trekker, Sherpa, and yak company were most of the time a nice distraction. In the steeper parts I began to breathe loudly and struggle with each step, but I knew it was a small price for having slacked the previous couple of months. I don’t recall ever feeling older than the moment when young school children were gliding past me with exceptional ease, laughing and chasing each other with their school bags. Some were carrying their little sisters or brothers on their backs, while I struggled with my poles and counted my every step.
I learned so much about the Sherpa just by looking at their children. The minute I saw those kids and their energetic sprints up and down the mountain I understood the special physiological make up with which a Sherpa had been blessed. Yet they are also not without their simple pursuits of fun, feeling awe at everything they deem different. A few minutes ago as I was writing the TV was on showing an Indian movie with a woman screaming her lungs out as she hung by a single hand from a cliff, then suddenly dropping meters down to a river and getting shoved from rock to another, when suddenly a muscular man with a torn shirt shows up to her rescue. Some trekkers were staring at the screen with a blank expression from sheer exhaustion, but the Sherpa waitress sitting across me at the table was staring with full intensity, oohing and aahing each time the woman hit a rock, then finally sighing with relief as the handsome man rescued her with a single hand.
Kind, shy, quiet, and with superb physical abilities, the Sherpa make the perfect representatives of mountain people. I could see humility and respect behind the strong jawlines and the sharp features with which they smiled back at me. Spirituality runs in their veins and takes over the air they breathe. I could hear Buddhist chants coming out of shops as I passed by. I saw prayers engraved or painted on stones, some dating back hundreds of years. I saw women stopping in the middle of their errands and making an effort to keep prayer wheels spinning, spreading bliss among the hills.
The Sherpa are strong, stout-hearted people who haven’t lost their sense of smallness as mortals. Perhaps this is precisely because they are of the mountains, they understand the mountains in all their ways and all their changes. They have experienced both their blessing and wrath first hand.
This time I don’t only feel the company of great mountains, I’m indulging in the hospitality of some of the world’s most amazing people. And for that I feel grateful, and truly humbled.